One of the things in life that is often most difficult for people is using their 24 hours well. I’ve been trying to learn to use my time more wisely. One of my biggest distractions is a sense of listlessness. I just sit and idle because I’m “bored.” Boredom is an interesting topic in itself. Is it a result of being physical bodies, but with minds that are irreducible to physical processes? Is it because we’re in an industrial/technological era, therefore so much of our time is spent on things that do not contribute to our survival? Who knows? The point of this is time management in the context of the kingdom of God. Bishop Jeremy Taylor wrote a book entitled, “Holy Living” in the 1600s. He states that there are three means to be employed in learning to live as a Christian: management of time, practicing God’s presence, and holy intentions (or planning in advance to do good). His 23 rules for care of the time are fairly standard for Christian cases of conscience in his era, but they are exceptional today:
1. In the morning, when you awake, accustom yourself to think first upon God, or something in order to his service; and at night, also let him close thine eyes: and let your sleep be necessary and healthful, not idle and expensive of time beyond the needs and conveniences of nature; and sometimes be curious to see the preparation which the sun makes, when he is coming forth from his chambers of the east.
3. Let all the intervals or void spaces of time be employed in prayers, reading, meditating, works of nature, recreation, charity, friendliness and neighbourhood, and means of spiritual and corporal health; ever remembering so to work in our calling, as not to neglect the work of our high calling; but to begin and end the day with God, with such forms of devotion as shall be proper to our necessities.
17. Set apart some portions of every day for more solemn devotion and religious employment, which be severe in observing: and if variety of employment, or prudent affairs, or civil society, press upon you, yet so order thy rule, that the necessary parts of it be not omitted; and though just occasions may make our prayers shorter, yet let nothing but a violent, sudden, and impatient necessity, make thee, upon any one day, wholly to omit thy morning and evening devotions; which if you be forced to make very short, you may supply and lengthen with ejaculations and short retirements in the day-time, in the midst of your employment or of your company.
These are only 3 of his quite helpful counsels. It is especially important to note that he does not recommend going full-desert father and abusing the body by sleep deprivation. He also recommends physical exercise as an appropriate way to spend time. It should be noted though that he does say that spending too much time at sport is like eating a meal of sauces or having clothes made only of fringes. I think he’s right, but most disagree with me. Rule 17 is interesting. He says that no matter ones employment, time should be set aside for prayer. He even recommends being severe on oneself to make it happen. This makes sense. If prayer has any efficacy in the Christian life (or if it doesn’t but Christianity is true and Jesus says to pray), then it is a moral imperative to spend time in daily prayer. The fact is that many of us consider everything else to be more urgent and more important than prayer. Thus, we skip it. I hope that Taylor’s rules have a useful effect upon you.
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