Geoff's Miscellany

Culture

How to kill a man while he yet lives

June 8, 2017

One of the most hilarious results of the last two years of ridiculous media antics was the rise of the word “cuck”* as an insult. But why was it so effective? From an evo-psych point of view (evo-psych may be false in theoretical foundation…but it’s observations are pretty good) one might say that your soul is your consciousness. Your consciousness is the feedback loop for responding to phenomena in a fashion that makes bodily life efficient, pleasant, and reproductively successful. In other words, your soul/existence is deeply connected to your need to reproduce. And your immorality, as an organism, is dependent upon your reproduction. And so from a purely naturalistic point of view (which is incomplete but not untrue) a man’s existential import, sense of meaning, and immorality is found in his allocation of resources for his family. And so the biggest blow to a man would be the person he trusts most to give him immortality (a woman) deceptively diverting his resources to another man’s immortality (soul). With that in mind, read this tragedy:

Walk Like an Egyptian

June 8, 2017

Why wouldn’t you want to?

Well aside from the Biblical commands against returning to Egyptian morality and idolatry, but otherwise, how better to walk than to:

Slide your feet up the street, bend your back Shift your arm, then you pull it back

On the fundamental problem of socialist thinking

June 7, 2017

Socialism has a problem:

Bernie Sanders

What? Sanders? He’s a nice guy. What problem? It’s a totalitarianism problem.

Over at CapX (an obviously biased website), this observation was made:

Obviously, not everyone feels that dictatorship and mass murder are too high a price to pay for equality. Eric Hobsbawm, the British Marxist historian, for example, was once asked whether, if Communism had achieved its aims, but at the cost of, say, 15 to 20 million people – as opposed to the 100 million it actually killed in Russia and China – would he have supported it? His answer was a single word: Yes. Even today, many people, Canadian Prime Minister Justin Trudeau among them, fawn over Cuban dictatorship, because of its delivery of supposedly free health and education to the masses.
It is true that left-wing authoritarianism is a major problem on the level of social harm caused. This can be seen in the current state of eastern European countries and the association of communist ideology and authoritarianism despite the negative results of that worldview within living memory:
The aim of this article was twofold. First we aimed to contribute to the ongoing discussion on left-wing authoritarianism. Using representative samples the relationship between authoritarianism and political preferences was examined in 13 ex-communist Eastern European countries. Employing six different indicators of left-wing/communist political orientations made clear that, despite cross-national differences, left-wing  authoritarianism is definitely not a myth in Eastern Europe. Secondly, it was aimed to survey whether authoritarian individuals in Eastern European countries might be a possible threat to transition to democratic political systems. It was demonstrated that in general the Eastern European population seems to hold a positive opinion on democracy. It becomes also clear however that the authoritarian persons in the ex-communist countries do not hold a positive perspective on the democratic political system (305).
My thought is that western liberalism (Classical Liberalism) in its left and right wing instantiations leads to two negative results in the absence of Christian theology and Christian symbolic representations in the mind:
  1. Rejecting the image of God in man leads people to not mind the death of individual human beings, particularly if those human beings do not agree with them.
  2. Rejecting the existence of God while still believing in the logical consequences of belief in being made in God's image leads to totalitarianism(this Charlton article is really good). Why? Because one still thinks of oneself as having all the trappings of being in God's image: innate goodness, rationality, authority over the earth, the capacity for virtue, free will, etc. But on the other hand there is no actual God (who functions psychologically as a hyper pinnacle in the human dominance hierarchy) to judge you, so your positions, moral attitudes, etc all take the role of God in the mind. So your belief system becomes total and therefore must be imposed.

Why Isn't Wonder Woman Fat?

June 7, 2017

In an article which must be satire but isn’t, a woman asks:

When Will Wonder Woman Be a Fat, Femme Woman of Color?

Never.
  1. She's not sedentary.
  2. She's from an island without men, so modern day women's issues would have little import to her.
  3. She's Greek, so she can't be.
If Wonder Woman became any of those things she wouldn't be Wonder Woman. If somebody wants a fat, non-white, super-heroine who doesn't need a man, that person can just do what normal creative people do: pick up a pencil and draw the comic.

If a film review says something like, “When will the movie (good or bad) deviate from the outdated source material?” rather than “Is this deviation from the source faithful to it while still creating a good film?” then the reviewer doesn’t care about the movie or the source.

Islam and the Political Left

June 5, 2017

I remember last year when the HuffPo article Muslims are the True Feminists came out and I thought it was a joke. In the past, I had considered creating a feminist character who wrote articles for them claiming that the only way to be a true woman was to have an abortion in order to prove that they would publish anything. But alas, they did publish it. And the author does point out some true things, such as the liberating power of modesty. But what is interesting is that this article was seen as explicitly empowering by left leaning types who sympathize with social justice, despite having selections like this:

Random thoughts and links 5-29-2017

May 29, 2017

  1. Does Capitalism Hurt Women? The article answers no. I think the abbreviated explanation is satisfactory.
  2. What might actually be leading to apparent increases in autism? I am aware of no scientific evidence for the connection between autism and vaccines, but all that bluster might be a bit of a distraction from several contributing factors that are less politically correct to mention:
    1. Maternal Age Women have children later and later in life. It's not just that they're continuing to have children, it's that they're having their first children much later (in the upper classes, anyway...women continue to have children prior to marriage in lower socio-economic rungs). But because careerism is pushed so hard, the biological realities are rarely explained to women who want a family and a career, but advancing maternal age predicts autism spectrum disorder
    2. Maternal Obesity We're fatter than ever. There are several risks for this state of affairs to anybody residing in the womb of an obese person, but it is rarely hinted that autism is one of them.
    3. Maternal Antidepressant Use A few studies suggest a link between autism and maternal antidepressant use. While the link is small, the most recent look into the issue (2016) suggests that more research needs to be done. It does appear to be true that boys are more susceptible to ASD from in association with SSRIs. This particular issue is of some importance in light of the fairly recent revelation that 21% of American women are on psychiatric drugs.
    4. Paternal Age Because of several factors, ranging from delayed marriage, delayed reproduction, or the remarriage of older men to younger women (after men age physically, they're typically more resource rich, so they seem to remain in the dating pool potential for younger women), men are fathering children at older ages than in the past. And the data on autism spectrum and paternal age is "robust."
    5. Endocrine Disruptor Exposure While air pollution is verified to have neuro/psychological effects, another key environmental factor to consider is endocrine disruptor exposure. These chemicals are quite common in plastics. Based on Simon Baron-Cohen's research on the connection between in-utero androgen exposure and autism, it's worth a look. And as it turns out, some evidence is beginning to emerge.
  3. Yale University has awarded those who oppose free speech. There are several solutions to problems of this sort. My favorite is solution is that the universities should continue to cater to this small but noisy coterie of agitators while a group of smaller schools follow a market model designed around product quality and efficiency. People underestimate the possibility of this because they assume that sports or other interests will overtake a school if it becomes market oriented, but this is simply untrue. Most schools take donations and government money which determine the sort of product that can be offered. If a school taught specific skills at a high level, even the skills of the humanities, such a school could thrive if is was reasonably priced and owned/managed by the professors. Churches did this in the past.  Of course, that's all idealistic, somebody has to build it.
  4. Jordan Peterson's lectures on the Bible have started:
  5. Vicki Larson writes that marriage shouldn't receive social benefits of privileges. The thesis is interesting. The argument is not only boring, but unconvincing. Insofar as a society exists in which parents prefer to take prime responsibility for their own children, marriage will continue to exist. And insofar as procreation is how society continues to exist, then marriage will be the prime theatre for social responsibility and therefore privilege. Why? Because privilege and responsibility usually go together.

The Best Article I've read in the WSJ

May 29, 2017

In an unusual occurrence, I found a pretty good WSJ article today in which the author argues that nationalism (what I’ve called friendly-competition nationalism or neighborly concerned nationalism in private conversations) might solve some of the problems with poorly assimilating Islamic cultures around the world:

To wit, for most people everywhere, humanity is “too large and too diverse” to provide meaningful communion. “I cannot prove that the nation-state is the only viable form,” he says. “But what I’m sure about is that to live a fully human life, you need a common life and a community. This is a Greek idea, a Roman idea, a Christian idea.”
And:
Then again, the 19th-century marriage of liberalism and nationalism ended in a very ugly divorce in the first half of the 20th century. What about the dangers of reviving nationalism today? “There is no a priori guarantee that it could not devolve into something nasty,” Mr. Manent says. “But if we don’t propose a reasonable idea of the nation, we will end up with an unreasonable idea of the nation. Because simply: However weakened the idea of the nation, nations do not want to die.”
The article was written in response to what is, regardless of what people think of its source, a piece of political wisdom of an older, saner age:
America is a sovereign nation, and our first priority is always the safety and security of our citizens. We are not here to lecture. We are not here to tell other people how to live, what to do, who to be, or how to worship.
The reason I was always, and will always be reticent to identify with a particular political party is the tendency of the current parties to frequently engage in endless wars, endless invitations to those dispossessed by those wars to live here, and endless nation-building in response to the destruction wrought by said wars.

Does Religion Cause All Those Wars?

May 23, 2017

Reposted from my old blog.

This post was meant to be a brief response to Sam de Britto's short article on the relationship of God-belief to war. It mostly became a rambling essay spring boarding from his thoughts.

Atheists are goofuses

Sam de Britto posted a piece in the Sydney Morning Herald about God and war. He's one of those brilliant brights who intentionally mischaracterizes what most believers in God claim their God-belief constitutes. So he calls God a sky-wizard and gives up his effort to prove a point by saying, "Build your churches, mosques and temples – I'm building a bomb shelter."
The article has some statements that might be factual, but that is disputable. What interests me is that based upon his own logic (not mine) he's wrong:
It must be frustrating worshipping an all-seeing, all-knowing, all-powerful being and He does nothing to smite, humiliate or deter those who do not. Violence or discrimination in God's name thus seems to be the ultimate redundancy because surely the point of divine omnipotence is setting the chessboard just as you'd like it...
Take the same stand against God [that I take] in the US and you'll never see high public office, which means every "leader of the free world" now believes in the Sky Wizard or is so fearful of a pious backlash, they lie about it in public and toddle off to church every Sunday to complete the charade...
So, according to his presupposition, "nothing happens to humiliate or deter unbelief" he is incorrect. This is the case because he whines that atheists are persecuted and that world leaders have to pretend to believe in God to be elected.
This should have been obvious to him because on his (wrong view) of divine omnipotence, God very well could have set it up so that the leaders of the free world believe in the sky wizard, and indeed has done so. De Britto even sarcastically identifies the alleged persecution he faces , at the hands of religious fanatics in Australia, with God: "God is very much with us and he's coming to get me..." With respect to his first premise, if these persecutors are real, then things do happen to deter unbelief.
So, if God is setting up a chess board (which I doubt) and God's work is to be identified with what believers do without qualification (which is a stupid idea, but de Britto accepts it), then God did make the state of affairs difficult for atheists.  The author is wrong on several levels since most religions really do claim, in their own holy books, that there is a right and a wrong way to do their religion. This means that one cannot attribute the works of every religious person to the deity to whom they give allegiance. There's a heuristic in a holy book, tradition, or aphorism.

The imaginative atheist

Aside from barely rising to the level of writing a self-consistent article, the author ran into other troubles as well. He also accepts the idea that the west, in general, isn't friendly toward atheists. He appears to have imagined a version of western civilization that is more akin to a Caliphate than any actual Western nation. But when it comes to the data available, some polls show that even atheists distrust atheists,  but it still remains the case that in general Christians and non-Christian religious types are quite friendly toward atheists.
This might be because Christians were identified as atheists by the pagan roman empire. Christians who know that might feel some kinship with atheists. We understand why people worship other things, we just find said worship to be unappealing on the basis of our other commitments. It is also the case that my atheist friends, many of whom I befriended after they made fun of me and I joked back with them, eventually reveal that they make fun of religious people or start debates with them in the midst of non-argumentative conversation. In other words, they pick fights. Everybody argues with that guy, whether a Christian a libertarian, or an atheist. If you act like the weird uncle and then also act shocked by people thinking you're a jerk, then you are the weird uncle.

The Historically Errant Atheist

The main error is obvious, but he makes more. It's not even his identification of Sam Harris, Richard Dawkins, and the late Hitchens as esteemed thinkers (of then, only Hitchens stands out). He steals their hypothesis that moderate religious people somehow enable extremists (no citation?!?! Sad!):
As has been pointed out by many esteemed thinkers, this is the insidious nature of "moderate" religion. It makes it all so reasonable to respect and treasure "fantastic propositions" that can be believed without evidence and that it's only extremists who distort the "truth".
If the religion has a heuristic, you can tell if its followers are doing it right or wrong by checking:
  1. the source text (Bibles, Vedas, etc.)
  2. how the mainstream sects interpret said text
  3. what are people doing that either contradicts or comports with that interpretation.
In other words, any religion that judges its extremists according to it's orthodoxy is, by definition, not enabling them. As an aside, atheism, as simple belief that God is not, has no orthodoxy, so it's weird to hear atheists criticize atheists for not being atheistic correctly.

The Potentially Violent Atheist

Another problem problem is the over-all premise that because he identifies certain social ills that have a connection to God belief, that he's found the solution to all wars: Get rid of God belief, get rid of violence. He's not as violent about it as Sam Harris, who famously recommends preemptive violence against others based on their beliefs, but he does allude to Harris, so one wonders if he buys Harris' argument that killing religious people for their beliefs is a good idea. Harris mentions this in his book The End of Faith:
The link between belief and behavior raises the stakes considerably. Some propositions are so dangerous that it may even be ethical to kill people for believing them. This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live. Certain beliefs place their adherents beyond the reach of every peaceful means of persuasion, while inspiring them to commit acts of extraordinary violence against others. There is, in fact, no talking to some people. If they cannot be captured, and they often cannot, otherwise tolerant people may be justified in killing them in self-defense. This is what the United States attempted in Afghanistan, and it is what we and other Western powers are bound to attempt, at an even greater cost to ourselves and to innocents abroad, elsewhere in the Muslim world. We will continue to spill blood in what is, at bottom, a war of ideas.

The Historically Errant Atheist

Now, Mike Bird deals with his argument on the level of articulating what Christians actually believe or at least what their holy book articulates (some Christians do not know that the New Testament says to love your enemies).
But I'm more interested in the fact that the "religion causes wars trope" has been refuted. Vox Day refuted it by actually checking the Encyclopedia of Wars (don't buy it, it's pricey, several libraries have it, check worldcat.org). I have a digital copy and searched through its religion references. He is potentially correct when he notes that the Encyclopedia of War lists as religious "123 wars in all, which sounds as it is would support the case of the New Atheists, until one recalls that these 123 wars represent only 6.98 % of all of the wars recorded in the encyclopedia" (Vox Day, The Irrational Atheist, 105). As an aside, Vox includes more wars than the authors do in the "religiously motivated wars" category. It's honestly difficult to even find that many.
So, are there atrocities that are apparently happening as a logical consequence of certain forms of God-belief? Yes. Or more clearly put: Are people doing evil things for which they use God-belief as a justification and warrant? Yes. But is it the case that horrible conflicts, strange evils, and injustices would end if we got rid of religious belief? No. People find lots of reasons that are disconnected from God to go to war, to cheat, to steal, to wantonly mistreat others, destroy property, and so-on.

References

Phillips, Charles, and Alan Axelrod. 2005. Encyclopedia of Wars. New York: Facts on File, Inc.
Vox Day. 2008, The Irrational Atheist. Benbella

The Dark Knight Trilogy and Intertextuality: Stallone, Dumas, Hugo, and Dickens

May 22, 2017

I’ve always loved intertexuality. I especially love the interplay between books and film.

Christopher Nolan’s Dark Knight Trilogy is a great example.

The movies have many resonances. For instance, the trilogy is intentionally based upon Dickens’ Tale of Two Cities. Most obviously, when Commissioner Gordon reads from the book:

It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known.
But there were other allusions as well. Some outside of French literature. For instance, there’s an almost plagiarized line from Rocky III in the film:
“I was wondering what would break first…your spirit…or your body!”
And then:
“If I can’t break your spirit, I sure enough can break your back.”
And then, of course, the movie also follows the pattern of Rocky III as well as the Rocky III theme song, Eye of the Tiger:
So many times it happens too fast You change your passion for glory Don't lose your grip on the dreams of the past You must fight just to keep them alive
And again:
“Peace has cost you your strength. Victory has defeated you.”
While Thunderlips couldn’t break Rocky’s spirit, Clubber Lang did. But his former opponent, Apollo Creed invites Rocky into a dangerous and new training environment in order to come back and attempt one last fight against Lang. Similarly, Bruce Wayne, after having his body and spirit broken by Bane ends up in a prison filled with the criminal element of the world (Wayne's primal enemy). But it is the criminal element that understands the fear of death and the desire for life and freedom that allows the Batman to fight Bane with renewed vigor, “Rising up to the challenge of survival.”

But aside from Rocky and the Tale of Two Cities, what other literature adds meaning to the films? Two examples are Victor Hugo’s Les Miserables and Alexandre Dumas’ The Count of Monte Cristo.

Atheists and Toleration

May 20, 2017

John Locke famously argued that atheism/atheists ought not be tolerated in a religiously free society:

Lastly, those are not at all to be tolerated who deny the being of a God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all; besides also, those that by their atheism undermine and destroy all religion, can have no pretence of religion whereupon to challenge the privilege of a toleration. As for other practical opinions, though not absolutely free from all error, if they do not tend to establish domination over others, or civil impunity to the Church in which they are taught, there can be no reason why they should not be tolerated.
While this makes me uncomfortable, I am reminded of what Rosenberg wrote, of atheists, in his book The Atheist Guide to Reality:
The interesting thing is to recognize how totally unavoidable [the answers to the questions below] they are, provided you place your confidence in science to provide the answers.

Is there a God? No. What is the nature of reality? What physics says it is. What is the purpose of the universe? There is none. What is the meaning of life? Ditto. Why am I here? Just dumb luck. Does prayer work? Of course not. Is there a soul? Is it immortal? Are you kidding? Is there free will? Not a chance! What happens when we die? Everything pretty much goes on as before, except us. What is the difference between right and wrong, good and bad? There is no moral difference between them. Why should I be moral? Because it makes you feel better than being immoral. Is abortion, euthanasia, suicide, paying taxes, foreign aid, or anything else you don’t like forbidden, permissible, or sometimes obligatory? Anything goes. What is love, and how can I find it? Love is the solution to a strategic interaction problem. Don’t look for it; it will find you when you need it. Does history have any meaning or purpose? It’s full of sound and fury, but signifies nothing. Does the human past have any lessons for our future? Fewer and fewer, if it ever had any to begin with.[1]

Aside from the hilarity of an Atheist writing ’ THE guide to reality’ for other atheists while decrying as stupid those who believe in sacred literature, in what you read above there are two major incoherencies: