Geoff's Miscellany

Epictetus, the former slave turned stoic philosopher, made an eccentric argument for God’s providence in the smallest of human affairs. He argues by reducing to absurdity, as far as he can manage, four the five following views:

1. There is no god.
2. There is a god who is unconcerned for the cosmos.
3. There is a god who cares for the heavenly sphere only.
4. There is a god who cares for the general affairs on earth, not the details.
5. There is a god who cares for the affairs of men.

“Concerning gods, there are first those who say there is no divinity. Secondly, that there is but he is lazy (inactive) and unconcerned; and he makes no plans concerning anything. Thirdly, there are those who say that he exists and makes plans, rather only for the great and heavenly things, but for those of earth, nothing. Fourthly, there are those who say he makes plans for things upon the earth and the things of humanity, but in general and not for each one. Fifthly, there are those like Odysseus and Socrates who say, “Whither I move, I escape not your notice.” 

The ever-interesting Bruce Charlton explains why people are "naturally atheists."

The fact that all modern public discourse excludes the divine.

As a modern child grows up, he becomes socialised, he becomes trained in modern public discourse of many kinds: school work, everything to do with the mass media, sports, pastimes, hobbies... and all of these exclude the divine.

It Just Isn't There. The lexicon of objects that function in the system exclude the divine; the causality of the system excludes the divine.

As the child reaches adolescence - these modes of thought become more dominant, and they become habitual to the extent of being simply taken for granted; and eventually they become so habitual as to be extremely difficult to break out from.

This process is exacerbated in the world of work, where nearly all jobs exclude the divine (in whatever social system, the law, medicine, science, government, politics, police, the military, engineering - as well as the mass media and academia) - becoming competent means internalising these 'materialist' ways of thinking; thus, excluding the divine.