Geoff's Miscellany

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To the Christian who Can't

July 5, 2017

One of the saddest claims I hear from Christians struggling with suffering, sin, or bad circumstances is “I can’t do anything about it so I’ll just have to let God do it.”

It’s a claim that sneaks into so many contexts. Even questions like, “What are some helpful tips that could make us better listeners?” elicit responses like, “rely on God’s grace.” My guess is that churches have accidentally provided an environment where phrases with very little actionable content are considered wise.

Jesus and Conservative Family Values

July 3, 2017

I saw a goofy journalist on Twitter claim, in essence, that Jesus opposed “conservative family values.”

Leave aside for a moment that Jesus wasn’t much of a screamer (Matthew 12:19-20).

As an experiment let’s see what the gospels related concerning Jesus’ views about the topics of conservative family values:

Marriage/Celibacy/Divorce

Matthew 19:3-12 ESV And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”
Non-conservatives outside of the group that identifies as asexuals are typically astounded any promotion of intentional celibacy. Similarly, non-conservatives overwhelmingly support no-fault divorce. Jesus utterly rejected the ancient equivalent. Jesus also endorsed sexual dimorphism as the divinely instituted rfoundation of marriage.

Children

Matthew 19:13-15 ESV Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away.
Jesus, who taught that the kingdom of God was the highest value, made it clear that it was meant for children. In other words, Jesus supports the having of children, through the means mentioned in marriage.

Parents

Matthew 15:3-6 ESV He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” he need not honor his father.’ So for the sake of your tradition you have made void the word of God.
Jesus says that honoring mother and father extends to financial care in their old age. He then claims that any tradition or practice that gets in the way of doing so constitutes rejection of God's word. This is so, even if that practice is explicitly connected to worship.

Jesus' Teaching Goes Beyond

Now, Jesus' teaching goes beyond conservative family values. But he's certainly not opposed to marriage, having children, raising them to live in God's kingdom, or even going to work to support your family (which he did). He goes beyond when he said to love your enemies and choose moral rectitude over family loyalty, but Jesus never contradicts family values. He actually makes them harder.

Passions: Natural or not?

June 30, 2017

The Passions
In Christian theology, the passions are the desires of the mind and body that often tempt people to sin. One of the big debates among ancient theologians and writers was over the passions: are they created by God or are they a deformation of character as the result of having sinned? I'm simplifying what follows by a lot, but not in a way that damages that debate.
Scripture
The Bible weighs in on this indirectly in James and Hebrews:
  1. In James 1:13-15 and James 4:1-3 we find that temptation is not the result of God trying to entice us to sin (this helps make sense of the tree of the knowledge of good and evil). Instead, temptation is the result of our desires [passions], reasoning, and choices.
  2. In Hebrews 4:15, we find that Christ was tempted in every way that we are.
If temptations came upon Jesus, he must have had the sorts of desires that could lead one to sin if managed with impropriety. And if Jesus is the “new Adam,” presumably his capacity to be tempted in analogous to our own.
The Passions: Crucified and Resurrected
This doesn’t end that debate, but it’s the summary of an argument that is convincing to me. One other way to put it is that for Paul the apostle, disciples are those who crucify the flesh with its passions and desires (Galatians 5:24), but for Paul crucifixion is always conceptually connected to resurrection. In other words, the flesh and it’s passions and desires are resurrected and reformed by the action of the Spirit. For instance, joy can be a sort of spiritual fruit (even though positive emotions could easily lead one to sin). Paul can also say to “put off all anger (Eph 4:31)” and “be angry, yet sin not (Eph 4:26.)”

On the other hand, Paul never once uses “passions” in a positive way. But he rarely uses the word flesh positively either, but that doesn’t mean that the basic principle of bodily existence is evil in his mind.

Gary North on Training to Lose

June 29, 2017

Gary North wrote an article in 1980: Training to Lose, in which he observed:

The athlete has to train before he enters the race. He must discipline his body and his will, in order to be fully prepared for the exertion of the contest. The contest has winners and losers, and the Christian is not supposed to be a loser. This means that he must enter into the contest with self-confidence, enthusiasm, and a strategy for victory. He is not to spend time looking over his shoulder to see how far he has come from the starting- point, or how well his competitors are doing. He is to look straight ahead at the finish line, pacing himself so that at the end he will have spent all of his reserves. He should give the race everything he has-- emotionally, physically, and strategically.

 

Cro-magnon vs Cro-Ipod

June 29, 2017

Geoffrey Miller offers this thought experiment on the differences between ancient and modern life. While I enjoy the trappings of modern life, thought experiments like this make it easy to see how much of it is contrary to human nature (in an Aristotelian sense):

Consider the average Cro-Magnon of thirty thousand years ago. She is a healthy thirty-year-old mother of three, living in a close-knit clan of family and friends. She works only twenty hours a week gathering organic fruits and vegetables and flirting with guys who will give her free-range meat. She spends most of her day gossiping with friends, breast-feeding her newest baby, and watching her kids play with their cousins. Most evenings she enjoys storytelling, grooming, dancing, drumming, and singing with people she knows, likes, and trusts. Although she is only averagely intelligent, attractive, and interesting, most of her clan mates are too, so they get along just fine. Her boyfriend is also only average, but they often have great sex, since males have evolved wonderful new forms of foreplay: conversation, humor, creativity, and kindness. (About once a month, she hooks up secretly with her enigmatic lover, Serge, who has eleven confirmed Neanderthal kills, but whose touch is like warm rain on Alpine flowers.) Every morning she wakes gently to the sun rising over the six thousand acres of verdant French Riviera coast that her clan holds. It rejuvenates her. Since the mortality rate is very low after infancy, she can look forward to another forty years of life, during which she will grow ever more valued as a woman of wisdom and status.

 

Nobody's Job: Civilization

June 28, 2017

A few weeks ago, I posted that civilization is everybody’s job.

Bruce Charlton claims the opposite in a remarkably pessimistic post:

However; 'civilisation' is (quite rightly) nobody's priority to sustain - not least because it is a by-product rather than a strategy; and is anyway a very long-term and remote problem - so it will always be made a low priority in competition with so many others.
I think, on one level, my post and Charlton's are reconcilable. For instance, I think it is true that happiness is man's chief end, but I also think that 'seeking happiness' in itself is simply a bad idea. Happiness is found indirectly as it is an activity in accordance with virtue, a sort of combination of present experience, total quality of life, and committing oneself to one's personal work in a virtuous way. But we still must acknowledge that it's what we seek and define it well lest we indirectly foil our pursuit of it. Similarly, civilization isn't built by the person growing a garden, living in doors, or being polite at the super market. But it isn't unhelpful to have in mind that if the majority of people never do either, then civilization cannot exist.

Virtual Reality is dangerous?

June 28, 2017

While I’ve only used it once, the virtual reality revolution in gaming seems like an anti-civilization time bomb. The people who tend to use it will be young men with high openness to experience and intelligence. The more immersive it becomes, the less frequently men with those traits will reproduce, etc. I quipped in college that sex robots would be supremely dangerous for that very reason. Too much television may already have had some negative effects on American culture.

Six cool tricks for sounding smart

June 26, 2017

People are always telling me, "Geoff, you're such a smart guy."

Lot's of people think I'm a smart guy. It's an empty compliment, but I enjoy it. Sherlock Holmes was the same way:
“I shall never do that,” I [Watson] answered; “you have brought detection as near an exact science as it ever will be brought in this world.” My companion flushed up with pleasure at my words, and the earnest way in which I uttered them. I had already observed that he was as sensitive to flattery on the score of his art as any girl could be of her beauty.
But the main reason to be smart, of course, is that it makes it easier to help people because they trust you. If you're actually competent, then you're smart persona is a net benefit to society.

How to do it:

I use these six steps to trick people into thinking I'm smart:
  1. First, pick a constellation of useful skills you can use to make money by helping others: lock smithing, cooking, computer programming, small engine repair, etc.
  2. Pick a few subjects interesting to you that seem important for understanding the world. A list might look like this: American History, Logic, Evolutionary Psychology, Exercise Science, and Economics.
  3. Read the most important books you can find about them and consult living experts to test your knowledge. X, blogs, and email make this possible.
  4. Then, start bringing up the most important facts in conversation and discussing the ideas and difficulties in those fields with interested people.
  5. Use the most powerful ideas to improve your life, craft your destiny, and assist those around you.
  6. Finally, learn another language. I made the mistake of learning ancient languages. Learn modern ones first.
Once you do this, people will think you're brilliant. Smile. You've got them fooled. All you did was read a bunch of books.

Winning: Fighting to Win in Ender's Game and Life

June 26, 2017

On the value of winning

I think winning is a dirty word to some people. I used to think that way, but it's simply not true. Competition in itself is not evil. Losing teaches lessons that can turn into positive experiences just as much as winning can. Similarly, winning a debate, a legal case, or writing an award-winning book can even be victories in the public consciousness of truth, goodness, and beauty.[1]

Christianity and Winning

I think that Christians should fight to win (see Proverbs 24:1-11). And I don't mean simply using violence. I'm nearly a pacifist.[2] I fear that Christians frequently believe that effort and strategy are opposed to grace. They also believe that victory and winning are not valid goals.

I wanted to win all the next fights: Ender's Game

One of the most poignant passages in all of literature about winning is in Ender's Game. For context, bullies surround a younger bore to torment him when there was no surveillance to keep him safe. He was smaller than his assailants, but he destroyed the gang leader with frightening efficiency. Afterward, a military officer questions the boy in front of his parents to determine why he fought so ferociously:
“We’re willing to consider extenuating circumstances,” the officer said.

“But I must tell you it doesn’t look good. Kicking him in the groin, kicking him repeatedly in the face and body when he was down— it sounds like you really enjoyed it.”

Youth Science Projects and American Aspirations

June 24, 2017

I came across an archived usenet post linked on social media:

How come the heros of our movies are no longer Micky Rooney or Spencer Tracy playing Thomas Edison, or Paul Muni playing Erlich or Pasteur, instead Val Kilmer playing Jim Morrison and Woody Harrelson playing Larry Flint? And movies whose heros are lawyers.

 

Paperwork and lawyering. Fixing and improving and advancing society by talk-talk, not building. A lawyer president and his lawyer wife. Crises of power that don’t involve spy planes and sputniks, but incredibly complicated and desceptive word defintions and complicated tax frauds. You think we’re not preparing to go to Mars because SF is too optimistic? Sure. But it was optimistic about whether or not the can-do engineering of the 40’s and 50’s, done by the kids who’d grown up playing with radios and mechanics in the 20’s, was going to continue. Needless to say, it didn’t. I’ve seen a late 1950’s book of science fair projects for teenagers that include things like building your own X-ray machine and cyclotron (no, I’m not kidding– it can be done). There are rockets in there, and cloud chambers, and all kinds of wonderful electronics stuff. But we didn’t go that way. Instead, we turned our children into little Clintons, and our society into a bunch of people sitting at PCs, entering data about social  engineering, not mechanical engineering. So instead of going to Mars, we went instead to beaurocratic Hell. Enjoy, everybody. It really could have been different. Nature didn’t stop us– WE stopped us.

I’m not opposed to lawyers, we need them. I even that a few of them read this blog. But the idea that the aspirations of American culture were transformed by entertainment focusing on paperwork fields and the actual content of education are obvious. My wife and I intend to home school our children. And I suspect that we’ll be buying some of those old science books.