Geoff's Miscellany

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Clown World: laws against child abuse are insensitive to people from abusive cultures

May 20, 2017

In Minnesota, citizens are concerned about the increasing prevalence of female genital mutilation amongst new Minnesota residents. So, a bill was passed to prohibit the practice, but a lot of folks aren’t happy.

Republicans, reliably afraid of looking bad for making democrats unhappy had this to say:

Now, the author of the Senate version is voicing second thoughts about approving the legislation yet this session, though Senate GOP leadership have not committed to a course of action. “We all agree this practice is absolutely horrible, and something needs to be done,” said the author, Sen. Karin Housley. “How can we empower communities to address this practice from within rather than having Big Brother come down and say, ‘This is wrong?’ ”
In other words, "This is a horrible practice (see, I'm against it, don't call me a coward) but let's not make it illegal (please don't call me racist or xenophobic)."

Anyway, read the whole article. The issue of female genital cutting has an obvious answer: don’t do it, it’s wrong and despicable.

Why I don't resent the Walmart crowd

May 17, 2017

One of the most startling elements of modern evangelical academia is how disdainful many of them are of the average parishioner. I sensed this happening to me in seminary and once I realized it, I started to see it in books. Then Twitter was invented and I started following more of these scholars to whom I looked for advice about Biblical interpretation and the like, and I discovered the outright disgust with undergraduate students displayed by those with doctorates, the foul modes of speech they used to talk about those they disagreed with, and the way they made fun of what I would call normal people. I have a social science hypothesis:

Science fact of the day: No such thing as healthy obesity

May 17, 2017

While I have my questions about the BMI scale and its ability to predict health for those with low body-fat percentages, it has proven a remarkable predictor of health in the general population (low body-fat people are rare in the United States, after all).

Anyway, in a study published in 2016, the authors concluded that:

Low aerobic fitness in late adolescence is associated with an increased risk of early death. Furthermore, the risk of early death was higher in fit obese individuals than in unfit normal-weight individuals.
Now, this study doesn't distinguish between "fit obese" individuals who are obese because of muscle mass above average and individuals with a high body fat percentage who happen to be good at aerobics.

Quick-Sand Memory: Lecture to the Wall and Beyond

May 16, 2017

Introduction

Many young people are challenged to study harder to succeed, but very few of them are given any helpful guidelines for studying. Below are two helpful study techniques and one piece of research that support them.

Lecture to the Wall

“The Overnight Student” by Michael Jones which can be found here. The book is wonderful. Read it, it only takes about an hour. Jones recommends doing things this way:[1]

People Believe This

May 16, 2017

An article on the BBC posited that heterosexuality is a mythology invented to preserve a way of life which helped us survive, but isn't really necessary any longer. The author concludes:

The line between heterosexuality and homosexuality isn’t just blurry, as some take Kinsey’s research to imply – it’s an invention, a myth, and an outdated one. Men and women will continue to have different-genital sex with each other until the human species is no more. But heterosexuality – as a social marker, as a way of life, as an identity – may well die out long before then.

When the wage gap closes in on you

May 14, 2017

I find people wielding the wage gap as proof of oppression in the United States tiresome and stupid. But this article which acknowledges that it is close is ridiculous on a new level. In it the author observes:

Women want an equal partner, but there are increasingly fewer candidates to choose from. The census reports that “the average adult woman in the US is more likely to be a college graduate than the average adult man.” Moreover, today’s young, childless female city-dwellers [editorial chuckle] with college degrees are out-earning their male counterparts by 8 cents on the dollar. Their higher incomes may be why they are less likely (29 percent) to be living with their parents than single men (35 percent).

The Human Side of Spiritual Formation

May 11, 2017

In Paul’s letter to the Philippians he passes over the intellectual difficulty of human and divine agency in spiritual growth with no effort to resolve the apparent contradiction contained in his statement:

...with fear and trembling, work to acquire your own salvation; for God is the one working in you both to will and to work his good pleasure. (Philippians 2:12b-13)
Paul speaks of both elements of salvation in his letters, both God working and us working. My theory is that one cannot claim that God is working in them unless they're working and that one cannot also claim that their work is effective unless they acknowledge God's work in them. It's a back and forth. But all of that aside, what does Paul say about the human side of spiritual growth in Philippians? There is one passage in particular that says a whole lot:
12 Not that I have already received it [the resurrection] or have been made perfect, but I seek to make it [perfection] my own because Christ has made me his own. 13 Brothers, I do not consider myself to have made it [perfection] my own. But I do one thing: forgetting what lies before me I strain forward 14 in accordance with the goal I seek the goal of the upward call of God in Christ Jesus. 15 Therefore, if anybody has been made perfect, let us think this way; and if anybody differs in thought, God will reveal even this. 16 Only, let us hold firm to what we’ve already attained. (Philippians 3:12-16)
Paul outlines a paradigm for personal growth in Christ-likeness:
  1. Admit your imperfection.
  2. [Implied] Have a vision for your life as perfectly Christlike.
  3. Seek to make that perfection your own.
  4. Leave your imperfections behind you rather than dwelling upon the. (Paul struggled with this, he mentions his persecution of the nascent just earlier in the letter)
  5. Strain for the perfection of Christian character. In 3:11, Paul says "if somehow" or "if by any means." In other words, do what it takes to be like Christ. And since the metaphor is of running, think of "any means" like the any means of running away from danger and toward safety.*
  6. Not only should the appeal of the good life in Christ motivate us, but also the 'prize' or the rewards God offers to Christians should motivate us as well.
  7. Don't get resentful of people who don't get it.
  8. Hold fast to what you've attained. Don't go backwards...but with step one in mind, don't insist that where you are is perfect either. Anybody can be wrong. Sometimes your understanding of life in Christ is what needs to change before you can change.
Paul says more about the human side of things, but the passage above is a good summary of his point of view. If you grab a Bible and read the rest of Philippians, you'll see that he also recommends meditation on good examples, pursuing assistance from other Christians, avoiding obsession over food, seeing the Christian church as your tribe/nation, and prayer for help.

 

Friend of God? What does that mean?

May 8, 2017

A favorite song of many evangelical Christians repeats the refrain:

“I am a friend of God, he calls me, ‘Friend.’”

But what does it mean to be friend of God, or more specifically, of Jesus Christ? The answer to the question leads me to hum that song line rather than proclaim it for fear of presumption.

To be Jesus’ friend is something that he decides based upon the state of my soul:

Workless Society?

May 8, 2017

A Guardian article speculates on the sense of meaning in the world about a world beyond work:

You don’t need to go all the way to Israel to see the world of post-work. If you have at home a teenage son who likes computer games, you can conduct your own experiment. Provide him with a minimum subsidy of coke and pizza, and then remove all demands for work and all parental supervision. The likely outcome is that he will remain in his room for days, glued to the screen. He won’t do any homework or housework, will skip school, skip meals, and even skip showers and sleep. Yet he is unlikely to suffer from boredom or a sense of purposelessness. At least not in the short-term.
I suggest that as helpful as virtual worlds, like video games, sports, and fiction are for providing human meaning, there is very little evidence that those worlds provide positive biological incentives for flourishing when they replace the material world. Video games, fiction, and sports add an abundance of meaning to our material lives in the context a larger culture of ritual, story, tradition, and transcendent aspirations. But I do not think that those elements of life can substitute for the larger religious and philosophical stories contained in cultures which have evolved over thousands of years. Replacing them with purely simulated realities which have no history of supporting biological needs such as reproduction, creativity, and feelings physically productive seems dangerous.

Narrative and Theology in Scripture

May 8, 2017

In the Old Testament there are two ways of speaking about God that cannot be reconciled if both are taken to be literally true.

The Old Testament makes clear that God will not punish the innocent for the sins of the guilty:

The word of the LORD came to me: “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge’? As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. (Ezekiel 18:1-4 ESV)

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. (Ezekiel 18:20 ESV)

And the Old Testament also makes clear that God punishes the innocent for the sins of the guilty: