Geoff's Miscellany

Discipleship

Is Proverbs 3:5-7 about Mysticism?

May 23, 2015

Often, I have heard Proverbs 3:5-7 brought up in discussions about decision making. Before I move any further, have a read:

Pro 3:5-7 ESV Trust in the LORD with all your heart, and do not lean on your own understanding.  (6)  In all your ways acknowledge him, and he will make straight your paths.  (7)  Be not wise in your own eyes; fear the LORD, and turn away from evil.
The idea is often that somebody who is attempting to use discernment to make a major life decision should wait for God to literally tell them what to do. Otherwise, they might use their discernment (their own understanding), and dishonor God. But, is that what this verse is teaching? Is Solomon advocating listening for God to give us personal advice about our future?

What is the evidence in the text itself? Here is all of Proverbs 3:

Christianese: Do something so wild it will only succeed with God's help

May 23, 2015

A common idea in Christian circles is that young Christians should invest themselves in doing outrageous things for Christ.

I submit that a better idea is contained within Matthew 10:16:

Beware, I am sending you out as sheep amongst wolves, therefore be as cunning as serpents and as innocent as doves.
Jesus, while sending his disciples on a particular mission that could, by certain modern reckoning, be considered an "outrageous thing for Christ" told his disciples to be cunning or clever.

The passage is not a direct command to all Christians, but rather Jesus’ instructions for a specific mission. But, in the grand scheme of Matthews gospel, it seems directly applicable to Christians today. What does Jesus mean by “be as cunning as serpents”?

George Herbert and Mark 8:35

May 21, 2015

We often associate Jesus' word in Mark 8:35 with martyrdom. The reason for this, in context, is obvious:

Mar 8:34-37 ESV And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. (35)  For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. (36)  For what does it profit a man to gain the whole world and forfeit his soul? (37)  For what can a man give in return for his soul?

Jesus and Being a Bit Judgy

May 16, 2015

Here is an excerpt from a sermon I preached on Matthew 7:1-5 about two years ago. Jim West reminded me of it.

Jesus and Judgment Priorities for a loving and challenging community:

Stop judging, so that you won't be judged, because the way that you judge others will be the way that you will be judged, and you will be evaluated by the standard with which you evaluate others. "Why do you see the speck in your brother's eye but fail to notice the beam in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when the beam is in your own eye? You hypocrite! First remove the beam from your own eye, and then you will see clearly enough to remove the speck from your brother's eye. (Matthew 7:1-5 Author's Translation)"
These words are spoken by the man who just earlier taught that he would see to it that all who heard him would receive mercy, see God, be filled with righteousness, and so-on (Matthew 5:3-10). What he is giving here is not merely sound moral advice for wise living, though it is that. What Jesus is teaching us here is how to live as sinners with a gracious God in a world full of people just like us.

What it does not mean:

Jesus and Irreverence

May 5, 2015

How should Christians respond to public irreverence toward Jesus?

What I mean by this is not, “how should we feel?” We have very little control over this.

I mean, “Should we petition, riot, whine, or write scathing commentary?”

In Matthew’s gospel we read this:

Matthew 12:31-32 ESV  Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. (32)  And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Now, aside from one confusing issue of interpretation (what is blasphemy against the Holy Spirit?)*, the rest of the passage is obvious. Jesus is completely willing to be insulted and to forgive those who insult him.

As Christians who rightly believe that Jesus loves us, that his death and resurrection have reconciled us to God, and who find in Christ the highest example of exemplary human character we might feel upset if Jesus is portrayed negatively in art or insulted. Yet, he saw it coming and was prepared to forgive those who did it. We should do the same.

Logic and Morality

March 21, 2015

In a wonderful little essay, Jesus the Logician, Dallas Willard observed:

To be logical no doubt does require an understanding of what implication and contradiction are, as well as the ability to recognize their presence or absence in obvious cases. But it also requires the will to be logical, and then certain personal qualities that make it possible and actual: qualities such as freedom from distraction, focused attention on the meanings or ideas involved in talk and thought, devotion to truth, and willingness to follow the truth wherever it leads via logical relations. All of this in turn makes significant demands upon moral character. Not just on points such as resoluteness and courage, though those are required. A practicing hypocrite, for example, will not find a friend in logic, nor will liars, thieves, murderers and adulterers. They will be constantly alert to appearances and inferences that may logically implicate them in their wrong actions. Thus the literary and cinematic genre of mysteries is unthinkable without play on logical relations.
I really appreciated his observation that the practicing hypocrite will find no friend in logic because of the moral presuppositions of the will to be logical. The whole thing is a good read despite or maybe even partially because of one part that I do find a bit weird (you’ll have to read it yourself to find it).

John Gill on Knowledge of Christ

March 12, 2015

John Gill’s thoughts on what it means of have knowledge of the Son of God or faith in Christ:

…and of the knowledge of the Son of God; which is but another phrase for faith in Christ, for faith is a spiritual knowledge of Christ; it is that grace by which a soul beholds his glory and fulness, approves of him, trusts in him, and appropriates him to itself; and such an approbatory, fiducial, appropriating, practical, and experimental knowledge of Christ, is here intended; and which is imperfect in those that have it, and is not yet in many who will have it; and inasmuch as the Gospel ministry is the means of it, this will be continued until every elect soul partakes of it, and arrives to a greater perfection in it: for it follows…
Faith, for Gill is not merely beliefs about Jesus, but beliefs about Jesus' trustworthiness and an intentional disposition toward him based about those beliefs.

When Helpful Ideas Replace Central Ideals: On Being Totally Radical

March 8, 2015

On Being Radical David Platt, in his book Radical, challenges Christians that if they would do five things over the course of a year, they would find themselves “coming alive like never before (Platt 186).” Here are the five things (185):

  1. Pray for the entire world;
  2. Read through the entire Word;
  3. Sacrifice your money for a specific purpose;
  4. Spend your time in another context;
  5. Commit your life to a multiplying community.
I’m fairly sympathetic with attempts to rouse the church from its cultural captivity and I think that most of these are laudable practices for any Christian. I would say that a firm grasp of the gospels is more important than reading the whole Bible in a year though. Also, I would say that investing money in a cause is good unless you’re poor. Then your money should be invested in your family. Similarly, spending time in another context, in Platt’s book is going on a foreign mission trip. I would contend that learning to have Christ-like character at work or at home is more important for the individual than going anywhere in particular, unless that person has specific skills to do mission work. Finally, I would say that step five is important (I just wrote about the need to regularly attend worship service), but finding a growing mega-church is nowhere a part of the Christian life in the New Testament.

At least people who do that list are doing something right? Many genuine Christians never thought about doing some things on that list. Platt’s pastoral concerns are valid in that respect. So what if some of them don’t really make sense? Why care? Well, as a minister to college students and a student returning to college, I find that concern for excellence in studies and in the workplace is at an all-time low. I also find that college age people can have a tendency to be yes-men and yes-women. If you’re a college student who is interested in understanding the Bible and being Jesus’ disciple, watch out. Ten different ministry leaders will probably come ask you to sign up for this or that cause. Many of these causes and ministries are good things. But the question is this: are these the things to which you should dedicate your time at this stage in your life?

On Weekly Church Attendance and the Gospel in the New Testament

February 26, 2015

Why Do People Not Go to Church? It is very easy to find church attendance unpleasant.

I have enjoyed going to church services since my early teenage years, but mostly because my bent has always been toward the philosophical and sermons offer (when done well) a great deal of food for thought.

But I still remember being in high school and finding the singing, the hugs, and the other bits unpleasant. Some people feel that being there Sunday morning is a waste of time, some would rather watch sports, do chores, sleep off a hangover, or make money on Sunday.

It's Only a Symbol

February 26, 2015

One of the staples of Baptist piety is that the Lord’s Supper is “only a symbol” or “just a symbol.” So, every time that gospels are quoted saying,

Mark 14:22-24 ESV  And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, "Take; this is my body." (23)  And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.  (24)  And he said to them, "This is my blood of the covenant, which is poured out for many.
one might receive a stern reminder, "this is just a symbol."

I understand why Baptists do that, but I think that they’re mistaken in so doing.