Romans

Obligation isn't a four letter word

January 25, 2019

Introduction
A feature of Paul's letter to the Romans that I've never noticed being explored in depth is the concept of obligation or indebtedness. I am interested in this topic because there is a great deal of hand wringing in modern Christian thought about the notion of debt or obligation to God.

John Piper, for instance, thinks that the language of obligation in the context of the Christian life and worship is akin to telling your wife that you bought her flowers out of obligation (Desiring God, 97-98). Piper even calls obligation the "mortal enemy" of worship. Similarly, Greg Boyd (Piper's opposite), in his book Seeing is Believing seems to say something similar, "striving to be holy, loving, kind or patient means nothing if these attributes are sought as ethical ideals, or to fulfill a rule, or to meet an obligation (Seeing is Believing, 53)." These attitudes toward obligation are psychologically confusing to normal people who don't have doctoral degrees to help them keep silly things straight. When Jesus says, "train them to do everything which I have commanded you (Matthew 28:19)," we rightly feel obligated to do what he says and to tell others of the obligations Jesus lays on them. As an aside, it is interesting that Boyd and Piper are utterly in disagreement about many things, but find themselves in complete agreement on this modern/romantic point of view.

On the Importance of Philosophical Reasoning for Biblical Exegesis: Edward Feser and Romans 1:18-23

February 5, 2018

Introduction In my mind, the ability to engage in philosophical reasoning in order to tease out the implications of particular interpretations of the Bible and other truths is indispensable for reading the Bible and teaching it to others.

Example

Edward Feser, in a post titled, "Repressed Knowledge of God?" comments that the common interpretation of Romans 1:18-23 is mistaken. Here is the passage in question from the ESV, I would translate it differently, but it reflects the most common interpretation:

Think Rightly About Yourselves

November 21, 2017

[This is a repost from 2013 with an additional translation added to the list below]

Text

Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ᾽ ὃ δεῖ φρονεῖν ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως. (Rom 12:3 BGT)

Translation

Upon first glance the obvious translation/meaning is, "For, I say to all of you through the grace which was given to me, do not think about yourselves more highly than it is necessary to think, but rather think [w/respect to yourselves] in a manner that leads to temperance; each one as God has given a measure of faith. (Romans 12:3)

Walking in the Spirit and the Four-Fold Gospel

September 28, 2014

TLDL

The things of the Spirit in Romans 8:1-17 are actually the same sorts of things we find in the four gospels. This is what Paul wants us to be mindful of in our day-to-day life with Christ and his church.

Whole Thought

Romans 8 is, by many accounts, one of the most beautiful passages penned by Paul and by some accounts, perhaps the most beautiful passage in Scripture. What has always intrigued me about Romans 8 is Paul’s notion of the Christian life on a moment by moment basis.

Mistaken Theological Tidbits

September 17, 2014

Everything happens for a reason.

The phrase above is trivially true. Every thing that happens certainly has a cause. But it is often seen as a piece of centrally true theological reasoning. You lock your keys in your car, "God did it for a reason." You get gas from over-eating, "It happened for a reason." You make a bunch of bad decisions that hurt others and famously, "I learned something from it, therefore it must have happened for a reason."