• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Geoff's Miscellany

Miscellaneous Musings

Archives for June 2017

Islam and the Political Left

June 5, 2017 by Geoff Leave a Comment

I remember last year when the HuffPo article Muslims are the True Feminists came out and I thought it was a joke. In the past, I had considered creating a feminist character who wrote articles for them claiming that the only way to be a true woman was to have an abortion in order to prove that they would publish anything. But alas, they did publish it. And the author does point out some true things, such as the liberating power of modesty. But what is interesting is that this article was seen as explicitly empowering by left leaning types who sympathize with social justice, despite having selections like this:

So I urge my Free the Nipple gal pals to take a look at your Muslim sisters and collaborate with them to create a feminism that treats the female body as a temple and not as a toy. Let us see feminism in a different light—through modesty and the courage to savor our sugar. Let us call on the Muslim feminists of the world.

In other words, don’t fall for stupid ideas, such as the idea that displaying your body nudely on the Internet is a rebellion against the male gaze. To overcome such stupidity, she argues, feminists should look to the traditions of Islam.

Now, I’m no Muslim and I don’t think that hijab chic is the answer to issues of self-esteem and women’s rights. But the argument isn’t utterly insane. But what is weird is that the argument was accepted and applauded by people who write endless articles connecting modesty with rape culture, body shaming, and eating disorders when Christians care about it. One article even goes so far as to say that Jesus doesn’t care how people dress, despite the Biblical call in several places for men and women to be modest with their dress. Why is modesty enforced by Muslim men (by legal penalties) a sign of feminist liberation, but modesty recommended in Christian circles a deadening force of patriarchal oppression? I mean, even in very secular cities, the main restriction on women’s dress is that they can’t walk about topless…but most women don’t want to anyhow as people naturally tend to cover erogenous zones in circumstances in which they aren’t soliciting a mate.

As bizarre as the example above is, Edward Feser made a few more observations:

All of this is, of course, well known.  My point in rehearsing it here is neither to compare Islam unfavorably to other religions, nor, for the moment, to suggest that any of the facts rehearsed reflects inherent (as opposed to historically contingent) features of Islam, though I will address that question below.  The point is rather this.  Western Christianity has largely accommodated itself to liberalism.  Give or take a few standout episodes (such as the French Revolution), it has less political power now than at any time since before Constantine.  And the more any of its tenets are out of sync with liberalism, the less likely even prominent churchmen are to talk about those tenets in public or to put much emphasis on them in private.  Christianity, in short, has effectively been “tamed” by liberalism.  And yet liberal Christophobia has only increased.  You might think, then, thatIslamophobia would be an even greater tendency within liberalism, given how very much farther out of sync contemporary Islam is with contemporary liberal mores and policy.  And a few prominent left-of-center voices — Christopher Hitchens, Sam Harris, Bill Maher — have indeed been highly critical of Islam.

But in fact most liberals exhibit exactly the opposite tendency.  Probably many liberal readers of this article, including those happy to rehearse the purported sins of Christianity, will have been made uncomfortable by the list of facts about Islam rehearsed above.  To say anything which might seem in any way to put Islam in a bad light is to risk having flung at one the now-routine accusation of “anti-Muslim bigotry.”  The tendency is to downplay every aspect of historical and contemporary Islam which is irreconcilable with liberalism, to search out and call attention to aspects which are (or can be interpreted as) favorable to or at least compatible with liberalism, and to insist that the latter alone are representative of “genuine” Islam.  In his New Criterion article, Minogue noted how Christophobia has been conjoined with an “extraordinary solicitude for Islamic sensibilities in Western states since 9/11” — since 9/11, take note.  Despite 9/11, and indeed, one is tempted to say evenbecause of 9/11.  Every new jihadist attack seems, as if by a kind of reverse inductive reasoning, to make some liberals even moreconfident in their judgment that there is no essential connection between Islam and terrorism, and that Islam and liberal values are ultimately reconcilable.

The concomitant of Christophobia, then, seems to be not Islamophobia but rather a kind of Islamophilia, and the condemnationof Islamophobia as itself a manifestation of the purported evils of traditional Christianity.  Nor is it only in liberal perception of current events that Christophobia and Islamophilia are conjoined.  As Minogue also observed, one of the ritualistic liberal expressions of Islamophilia is an incessant “apologizing for the Crusades” — this despite the fact that the Crusades, while far from morally spotless in their execution, were essentially defensive responses to medieval Islamic aggression, as actual historians of the Crusades like Jonathan Riley-Smith andThomas Madden never tire of demonstrating.   Modern Westerners apologizing for the Crusades is like Eliot Ness’s descendents apologizing to Al Capone’s descendents for some of Ness’s men having gotten a bit rough with some of Capone’s men.

Feser has some reasons as to the apparent compatibility between Western Liberalism and Islam. My thought is that for both sides it’s strategic and naive. Leftists find in Islam a useful rhetorical tool to use against Christians and Christianity. But because they don’t believe that anybody sincerely believes their religion, they think that once Islam is on the rise, it can be modified (it won’t work). Similarly, Muslims who genuinely believe that dar al Islam should encompass the world see liberalism as a tool against Christianity without realizing that the deep hatred that leftists typically have for tradition and hierarchy could eventually be used against them.

Anyway, any layer of this commentary might be wrong, it’s impressionistic at best.

 

Share:

  • Click to share on Facebook (Opens in new window) Facebook
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on X (Opens in new window) X
  • Click to share on Pocket (Opens in new window) Pocket

Filed Under: Culture, Philosophy

Responsibility is where you find greatness

June 5, 2017 by Geoff Leave a Comment

Introduction: What does it mean to achieve greatness?

One of the most fundamental questions in life is, “What is greatness?” Jesus answers this question in the gospels. He says that greatness lies in responsibility or service to others. Below are two versions a story where he answers the second question. One is from Luke, the other from Mark. They clarify one another, as they both omit from and add to the tale:[1]

Luke

24 And there arose also a dispute among them as to which one of them was regarded to be greatest. 25 And He said to them, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’ 26 “But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant. 27 “For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.[2]

Mark

35 aJames and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He said to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?”

 

39 They said to Him, “We are able.” And Jesus said to them, “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. 40 “But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.”

 

41 Hearing this, the ten began to feel indignant with James and John. 42 Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. 43 “But it is not this way among you, but whoever wishes to become great among you shall be your servant; 44 and whoever wishes to be first among you shall be slave of all. 45 “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”[3]

 

Greatness is responsibility, not authority nor rights

In what transpired above, Jesus told his disciples that true greatness in his kingdom is defined by by service to the most people one could feasibly manage. In other words, Jesus’ kingdom [the people who follow him] should recognize and approve of those who take on great responsibility, not simply those who have great power. The example of this is that Jesus, the most powerful man, took on the most responsibility.

The disciples had apparently been thinking of greatness in terms of personal power and authority (James and John wanted the power to cast fire from heaven!), personal recognition (service and childhood are not positions of honor), and rights (the other disciples were upset).

This passage has isn’t about servant leadership. It’s not merely instruction for how to be a leader (as if serving were a substitute for vision, management, and command of people’s attention…Jesus still had all those). Instead, it is instruction for greatness. Christians should pursue greatness in terms of what will lead God to see them as great. According to Christ, we pursue this form of greatness by taking on responsibility.

Cain and Abel

Briefly, there is a connection between this story and the Cain and Abel story. God approves of Abel for improving his lot (God tells Cain that ‘if you make good of it, won’t you be uplifted’) and taking on responsibility for the animals God had made.

But Cain’s concern is not that he has responsibility for the sin in his life, but that he resents his brother and wants his rights. And so, the story goes, Cain murdered him. I think a great deal of the Bible is a narrative interplay between those two ways of being in the world and the stories above are no exception.

Finally: A Ransom for many?

We cannot imitate Christ in this. You and I cannot take on the sins of the world as he did. But…he explicitly uses this as an example worthy of imitation:

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. (Mark 10:45)

How do we do that? I used to think, “There’s just no way.” That’s foolish. But then I thought of passages of the Bible like this:

24 Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.[4]

So, I think there is a sense in which Christians are responsible to give their lives as a ransom for many or, as it’s put in various ways in the New Testament, to bear the sins of the world. What would this mean? I have a few suggestions:

  1. Take responsibility for the sins or mistakes of others, in a way that does not enable or harm them. Examples: one might pick up garbage on a walk, clean up after a child at a shop so that the owner does not have to, Job sacrificed for his children, etc.
  2. John said to pray for sinners, try it.
  3. James says that telling the truth to sinners might win them back and cover their sins (James 5:19-20).
  4. One might also bear their own load and resolve only to boast about personal growth so that they might not grow arrogant and thus be able to bear the loads of others (see Galatians 6:1-5).
  5. One might refuse to spread gossip about others and thereby guard their reputation.

Conclusion

The more responsibility we justifiably take upon ourselves, the greater we become. Here are some examples to start building a habit of greatness:

  1. Start a morning/evening routine.
  2. Read aloud to/with your children, no matter how old they are.
  3. Clean your kitchen every day.
  4. Pick up garbage when you go for a walk.
  5. Call a friend and ask, “what can I do to help you right now?”
  6. Make your bed daily (I hate making the bed).
  7. Take ownership of your circumstances (your fault or not).
  8. Leave every where you go better than you found it.
  9. Plant a garden.
  10. Clean the parking lot at church.

These are subtle changes that will add responsibility, meaning, and greatness to your life.

References

[1] My temptation, which I’m learning to overcome, is to explain something in-depth about which gospel came first. I always wants to explain every chain of reasoning that leads to the three main conclusions I’m making below. Instead, I’m going to state them, explain what they mean, and let you decide if they’re justified. I fear not justifying everything I say to every possible audience, which is paralyzing. I do this in conversation and speeches. In fact, I every academic paper I start gets bogged down in hunting down dozens of citations. It’s pitiful, and here I go again!

[2] New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995), Lk 22:24–27.

[3] Mk 10:35–45.

[4] Col 1:24.

Share:

  • Click to share on Facebook (Opens in new window) Facebook
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on X (Opens in new window) X
  • Click to share on Pocket (Opens in new window) Pocket

Filed Under: Bible, Christianity

Conclusions, no arguments.

June 4, 2017 by Geoff 2 Comments

I had titled this post, ‘random thoughts.’ But many of these are things I’ve thought a lot about. They aren’t random, they’re just topics I’d like to write about/discuss with folks but probably won’t write about for fear of wasting my time (only about two of my posts here have comments).

  1. Matthew’s gospel really was written first.
  2. Sex differences are real, down to the molecular level.
  3. With respect to #2, sex differences should be considered a first principle when it comes to raising children.
  4. The Beatles are overrated, the Stones and even Fleetwood Mac are better.
  5. Other than occasionally being motivating on a hormonal level or linguistically intriguing, rap music is pointless.
  6. The typical Protestant/Evangelical articulation of justification by faith alone and ‘once saved always saved’ are incorrect and potentially dangerous to peoples’ souls.
  7. Capitalism, insofar as it means, ‘non-coercive commerce’ is not workable in nations where Christianity is not the publicly preferred religion and practiced with sincerity by a large visible minority.
  8. In connection with this, free trade agreements are a mistake.
  9. The average humanities degree in the modern university is pointless economically and intellectually empty.
  10. The New Testament simultaneously makes room for women as prophets in the church while maintaining the existence of some form of hierarchy in the household.
  11. Attempts at analogies for the trinity are bad most of the time.
  12. Fiction can be truer than history.
  13. The Old Testament has a lot more information about demons are fallen powers than Old Testament scholars tend to acknowledge.
  14. While deontological ethics (right and wrong are right and wrong regardless of consequences) is correct with respect to knowing morality, consequentialist reasoning is best for getting people to behave morally.
  15. The distinction between law and morality is important for interpreting Scripture.
  16. There are multiple true senses to Scripture, particularly the passages of poetry and the archetypal stories prior Abraham.
  17. In line with #16, many Biblical stories appear to be designed to promote inquiry from several angles rather than to promote a specific point of view.
  18. Dante’s Inferno is as much psychology as it is theology and poetry.
  19. The average school, if studied without presupposition, would appear to be designed to promote listlessness, ignorance, and inattention.
  20. Aristotle’s metaphysic is, at least with regard to actuality/potentiality, and therefore causality and the soul.
  21. Evolutionary theory contains several logical leaps, provides many satisfactory explanations of the life on planet earth, has no business in a high school biology class, and poses no threat to Christianity.
  22. Genetic differences between human groups are selected for environments over thousands or millions of years. (my apparently Scottish self has no business in south Texas, stepping outside is asking for a heat rash, sun burn, or worse).

Share:

  • Click to share on Facebook (Opens in new window) Facebook
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on X (Opens in new window) X
  • Click to share on Pocket (Opens in new window) Pocket

Filed Under: Autobiography

  • « Go to Previous Page
  • Go to page 1
  • Interim pages omitted …
  • Go to page 4
  • Go to page 5
  • Go to page 6

Primary Sidebar

Recent Posts

  • 2020 Has Been a Big Year or I Finally Quit
  • Steps to Open a Bible College
  • You Have No Power Here, This is a Library
  • What is true wealth?
  • What’s Wrong with Conservatives?

Recent Comments

  • Sharon on Whether we live or die, Aslan will be our good lord.
  • Alishba lodhi on Effort Habit: Keep the Faculty of Effort Alive in You
  • Geoff on Why is Covetousness Idolatry?
  • Geoff on 2020 Has Been a Big Year or I Finally Quit
  • Kelly Jensen on Why is Covetousness Idolatry?

Archives

  • August 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • January 2020
  • December 2019
  • October 2019
  • September 2019
  • August 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • May 2013
  • March 2013

Cateories

WordPress · Log in