Pornography is Cultural Subversion

While at the most obvious level pornography exists as either an alleged celebration of the human form or as a trangressive method of making money by playing on a constellation of psychological issues: insecurity, loneliness, depression, and our need for immortality, the genre is less obviously meant for something else. Nate Abrams (a Jewish author) wrote:

Extending the subversive thesis, Jewish involvement in the X-rated industry can be seen as a proverbial two fingers to the entire WASP establishment in America. Some porn stars viewed themselves as frontline fighters in the spiritual battle between Christian America and secular humanism. According to Ford, Jewish X-rated actors often brag about their ‘joy in being anarchic, sexual gadflies to the puritanical beast’. Jewish involvement in porn, by this argument, is the result of an atavistic hatred of Christian authority: they are trying to weaken the dominant culture in America by moral subversion. Astyr remembers having ‘to run or fight for it in grammar school because I was a Jew. It could very well be that part of my porn career is an “up yours” to these people’. Al Goldstein, the publisher of Screw, said (on lukeford.net), ‘The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks. We don’t believe in authoritarianism.’ Pornography thus becomes a way of defiling Christian culture and, as it penetrates to the very heart of the American mainstream (and is no doubt consumed by those very same WASPs), its subversive character becomes more charged. Porn is no longer of the ‘what the Butler saw’ voyeuristic type; instead, it is driven to new extremes of portrayal that stretch the boundaries of the porn aesthetic. As new sexual positions are portrayed, the desire to shock (as well as entertain) seems clear.

 

Abrams goes on to ask what reason, if any, should anybody be ashamed of such a cultural influence. 

It would appear that pornography is not just a nihilistic use of pleasure to cynically pursue profit from the chronically lonely and undersexed, but it is (for some) a mode of cultural subversion in a ‘spiritual battle.’ The problem with secularists who engage in spiritual battles is that their lack of belief in spiritual things does not nullify the negative effects of “winning” on the side of evil. 

To win the spiritual battle against Christian-values/Christendom in their American iteration by using pornography has all of the measurably bad effects porn has. I think the one positive thing that porn has allegedly accomplished is that neighborhoods with higher porn consumption supposedly have less sexual assaults (it’s a study I’ve heard cited but have never found). All of its known effects and qualities: lower libido, social isolation, wrong sexual expectations, being generally disgusting, and requiring the enjoyment of the debasement of others are all observably bad for individuals and civilization.  

Anyway, American Christians should think of porn this way: it’s an attack on your soul, it’s a mocking of the past that brought you into existence, and it’s an attempt to cancel your continued influence on the world after you die (by dissolving the structures meant to help you raise a family). 

Porn sucks. Subverting the goods of civilization sucks. And I don’t believe in associating norms and self-mastery with authoritarianism.