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Geoff's Miscellany

Miscellaneous Musings

Translation Tuesday: Ephesians 4:25-5:2

July 15, 2015 by Geoff Leave a Comment

This is a rough, few minute translation to practice Greek and keep up with my syntax text books. I read my GNT and use for lesson prep, but I rarely work at translating out loud or in written format. So, I’ll try to do this every Tuesday for practice. The italics are added words to help the translation make more sense. I left the verse numbers out today because I was busier and didn’t get to this until late. But normally I’ll do it prior to work in the mornings.

25 Διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ, ὅτι ἐσμὲν ἀλλήλων μέλη. 26 ὀργίζεσθε καὶ μὴ ἁμαρτάνετε· ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ [τῷ] παροργισμῷ ὑμῶν, 27 μηδὲ δίδοτε τόπον τῷ διαβόλῳ. 28 ὁ κλέπτων μηκέτι κλεπτέτω, μᾶλλον δὲ κοπιάτω ἐργαζόμενος ταῖς [ἰδίαις] χερσὶν τὸ ἀγαθόν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι. 29 πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν. 30 καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως. 31 πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφʼ ὑμῶν σὺν πάσῃ κακίᾳ. 32 γίνεσθε [δὲ] εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν. 5 Γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ ὡς τέκνα ἀγαπητὰ 2 καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας. Kurt Aland et al., Novum Testamentum Graece, 28th Edition. (Stuttgart: Deutsche Bibelgesellschaft, 2012), Eph 4:25–5:2.

Translation:
Therefore, putting off the falsehood, speak the truth, each one with his neighbor, because we are members of one another. Be angry and do not sin; the sun should not set on your anger, neither give ground to the devil. The thief should no longer steal, but instead he should labor, doing good work with his own hands so that he might have supply to give to those with need. All rotten words should stop coming from your mouths, but if anything is good for building up the needy let that come from your mouths, so that it might give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, rage, wrath, boisterousness,  and insults be removed from you along with all wickedness. Be kind to one another, compassionate, showing each other grace*, just as God in Christ has graced you. Therefore, be imitators of God, as dearly loved children and walk in love, just as the Christ loved us and gave himself for us an offering and sacrifice to God for a pleasing aroma.

Comments:

Practical:

putting off the falsehood – The idea here is not lies in general (though this is a good idea), but false ideas about God, “the truth” is a shorthand for “the gospel message” in Ephesians. Protip for modern Christians then: Go back and reread the four gospels and use the stories of Jesus to build up yourself and others.

if anything is good for building up – This is a good mindset change. It doesn’t mean to always be Mr. Rogers, but it does mean to think carefully about what will nudge somebody closer to God, to goodness, and to personal development and away from sin, despondency, and flippancy about life.

be imitators of God – the litmus test for imitating God is “walking in love.” This is the same thing Jesus says in Matthew 5:45-48, and that John says in all of 1 John. Again, this isn’t just niceness. Elsewhere Paul says to expose works of darkness.

Personal thoughts – Much of what Paul says here is about Christian counter culture (speak the truth, etc), but interestingly a great deal of what Paul says here would make somebody more likable and charismatic if they really put it into practice. The way of Christ often puts those who are on it at odds with the world (Matthew 5:10-11), but Jesus himself grew steadily in favor with God and man as he grew up (Luke 2:52). It’s sad that prosperity gospel preachers could train people in the way of Christ so that they could A) achieve success and use it for good and B) live with Christ even if they experience severe suffering. Instead, they preach that God merely wants to give you stuff and will do it with magic rather than simple cause and effect and accumulated wise habits like in the Psalms and Proverbs. Ephesians 4 is a good test case for Christian behavior that is also commendable to outsiders.

Translation Comments:
The asterisk above is an interesting case (Ephesians 4:32), most translations translate that as “forgiving one another.” While I see the merit in this based on the word usage in Luke, 2 Corinthians, and Colossians 2, I think that the word’s more basic meaning “showing grace” or “being gracious,” is salvageable even in those contexts. Paul actually uses the word for forgiveness elsewhere in Ephesians, so it’s not like it wasn’t available to his mind when this sentence came about. I think that showing grace fits the context of all those passages better because the graciousness mentioned clearly extends beyond forgiveness into replacing tradition concepts of reciprocity.

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Filed Under: Uncategorized Tagged With: Ephesians, Greek, Thoughts, translation

Music Monday: Eriatarka

July 13, 2015 by Geoff Leave a Comment

I’ve mentioned before the weird period of time when I listened to The Mars Volta late into the night while fishing. Here is another of their songs.

It’s pretty weird, but I like it. Their music has appealed to me for nearly a decade.

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Music Thursday: Nine Inch Nails Edition

July 10, 2015 by Geoff Leave a Comment

Ever since I first heard NIN’s “Came Back Haunted” I noticed a weird resonance it shared with Paul’s vision story in 2 Corinthians 12.

In 2 Corinthians 1-10, Paul categorizes his vision as a story whose content cannot be revealed. Yet, the vision led to a transformative experience for him. He came back from it a man who was haunted by suffering inflicted by Satan.

2Co 12:1-10 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. (2) I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. (3) And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— (4) and he heard things that cannot be told, which man may not utter. (5) On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— (6) though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. (7) So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. (8) Three times I pleaded with the Lord about this, that it should leave me. (9) But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (10) For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

In the NIN song below, the narrator has gone to “the other side,” he “came back haunted,” he’s not who he “used to be,” and he faces consequences.

The parallels are really striking. Every time I hear the song, 2 Corinthians 12:1-10 comes to mind. I have every reason to think that this intertextuality is purely accidental, but it is still very cool.

Anyway, I hope you enjoy the song. Note: NIN isn’t a Christian band.

Lyrics:

The throat is deep and the mouth is wide
Saw some things on the other side
Made me promise to never tell
But you know me, I can’t help myself

Now I’ve got something you have to see
They put something inside of me
The smile is red and its eyes are black
I don’t think I’ll be coming back

I don’t believe it
I had to see it
I came back haunted
I came back haunted

I said goodbye but I —
I had to try
I came back haunted
C-C-C-came back haunted

Everywhere now reminding me
I am not who I used to be
I’m afraid this has just begun
Consequences for what I’ve done, yeah

I don’t believe it
I had to see it
I came back — I came back haunted
C-C-C-came back haunted

I said goodbye but I —
I had to try
I came back — I came back haunted
I C-C-C-came back haunted

I don’t believe it
I had to see it
I came back — I came back haunted
C-C-C-came back haunted

I said goodbye but I —
I had to try
I came back — I came back haunted
C-C-C-came back haunted

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Filed Under: Uncategorized Tagged With: Thoughts, music

James Chastek nails it on Being as such

July 10, 2015 by Geoff Leave a Comment

How can God not be a being among beings?

In one sense first member of a causal series is a part of the series, but in another sense it isn’t. If ABCD causes something, then A is obviously 1/4 of all the causes you have, but we don’t think about it that way. We don’t say that George Bush played a part in the Iraq War, or even a crucial part in it – it was just his war. Truman wasn’t a part of the system that dropped the bomb – the system was brought int existence by his choice. This is true in every genus of causes. Winning isn’t one part of an athlete’s goals, even if one can isolate other goals than this in the game or in training. A fire hydrant is red and a light wave in the right spectrum is red, but the “is” is not said in the same way. The two things “are red” but not in a way that the one is a part of the whole.

James’ blog on Thomism is one of the best philosophy blogs on the internet. I really appreciate his succinct explanations of complicated topics. In this case he hits the nail on the head. Many Christians accidentally see God as a figure within the cosmos. This is right and good as far as such images support Christian piety because the are the models utilized in Scripture. But insofar as they are mistaken for giving precise expression concerning God’s reality, such ideas (God is a part of the furniture of the universe) tend toward treating God as a creature. The Bible, in its more literal moments, treats God as the being in whom all things live and move and have their being. Similarly, God is the cause of all non-God reality in Genesis 1, John 1, and Hebrews 1. I’ve written elsewhere about how open theism and forms of Calvinism both take anthropomorphic language about God (preordaining and being surprised) too literally.

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Filed Under: Uncategorized Tagged With: a-theology, God, links, philosophy, Thomism

Thoughts on Faith

July 10, 2015 by Geoff Leave a Comment

In Christian thought, faith often has three distinct meanings:

  1. Belief that something is true (see James 2).
  2. Complete loyalty and trust in/to a person, idea, or group (see Galatians and the gospels).
  3. ‘the faith’ means the body of Christian beliefs and practices handed down by tradition.

“The faith” in meaning three, is a tradition and body of teaching. It doesn’t properly connect people to God because it is, by nature, a field of study and not a person or relationship between persons. But, “the faith” contains that ideas of the Christian gospel.

Faith in the second sense, is usually considered to be what connects the Christian to God, apart from any meritorious work or virtue on the part of the Christian. But such faith certainly leads to good works and meritorious works.

But, belief that something is true (the first definition above), has often been considered a virtue. I’ve always pondered how this could be so. Everybody changes their mind based on evidence and then sticks with the facts. But as I learned statistics, economics, and observed ideas change based on cultural fads, I realized that faith could mean accepting what the logic shows you despite what you think should be true. C.S. Lewis wrote about this in Mere Christianity. He called faith, “the art of holding on to things your reason has once accepted, in spite of your changing moods. (Mere Christianity, 123)”

He illustrates this in a way that should be familiar to nerds everywhere. I’ll summarize and embellish. Imagine that there exists a person who starts acting like they have a crush on you. All your friends say, “This person is a cad…beware.” Hilariously, you already knew this to be so! But all your hormones cause you to help this person study, edit their papers, and listen to their problems. Then, when you pour out your feelings for this person to him/her, it turns out that you are treated just like your prior knowledge predicted. The virtue of faith, as belief that something is true, would have required that you stick to your initial perception until evidence (not moods) led you away from them.

Interestingly, in a great deal of atheist literature, I’ve found that the rhetoric often sounds like this:

We atheists believe the cold hard realities of the godless, meaningless world, despite our temptations to seek comfort in gods, afterlife, and fairies. You religious folk simply have faith, but we have the strength to believe the truth. (made up summary of ideas from several books I read in like 2009 when atheism started becoming cool again)

But this is no different from the Christian notion of faith as a virtue. If a Christian finds evidence that Christianity is completely false, then he should sit down and consider whether or not the evidence is valid and rethink his life. But, if the Christian really wants to look at internet pornography or commit murder and suddenly has an epiphany that Christianity is false based on vague impressions, then the virtue of faith would serve him well.

Similarly, if the atheist starts reconsidering atheism because of sudden superstition, then he should power forward with his commitment to a meaningless universe. But if the atheist suddenly has a vision that lucidly predicts a future with reference to a religion being true, then it occurs, then the atheist should consider this evidence carefully.

Anyway, there is obviously much more to say about faith, but I had these thoughts on my way to work this morning.

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Filed Under: Uncategorized Tagged With: atheism, C.S. Lewis, Thoughts, a-theology

Power and Christian Spirituality

July 10, 2015 by Geoff Leave a Comment

The Christian and Power

Christians are understandably nervous about power.

You know the saying, “Power corrupts. Absolute power corrupts absolutely.”

But at its most basic level, power is “being able to do what you want.”  Therefore it is no different from strength, except that its associations transcend the athletic capacities of the physical body. And while we often want what is evil, this is not always so. Power is morally neutral in this sense.

I do not think that power is bad. Sought for its own sake, power is an idol. But that is true of food, sex, spiritual disciplines, romance, justice, and essentially everything but God or “the good.”

Power is a good, and as such has its place in the Christian moral landscape. I’ve written about Proverbs 24 before, but there’s more to say about it.

Go ahead and read this twice:

Pro 24:1-12 ESV Be not envious of evil men, nor desire to be with them, (2) for their hearts devise violence, and their lips talk of trouble. (3) By wisdom a house is built, and by understanding it is established; (4) by knowledge the rooms are filled with all precious and pleasant riches. (5) A wise man is full of strength, and a man of knowledge enhances his might, (6) for by wise guidance you can wage your war, and in abundance of counselors there is victory.

 

(7) Wisdom is too high for a fool; in the gate he does not open his mouth. (8) Whoever plans to do evil will be called a schemer. (9) The devising of folly is sin, and the scoffer is an abomination to mankind. (10) If you faint in the day of adversity, your strength is small. (11) Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. (12) If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?

Now, there are different kinds of power/strength. But nevertheless this chunk of Proverbs says at the very least to get:

  1. wisdom
  2. knowledge
  3. might/strength
  4. wise counsel

A favorite genre in the Bible is that of praising/shaming two groups. One of ideal goodness and the other of typological badness. This rhetoric encourages us to place ourselves firmly in one category. The passage above praises:

  1. The wise
  2. Those with knowledge
  3. The strong
  4. Those who increase their might
  5. Those who use wise counsel to overcome obstacles
  6. The steadfast
  7. Those who protect the weak

The passage is shaming:

  1. The wicked
  2. Those who envy the wicked
  3. Individuals who do not increase their strength, wisdom, knowledge
  4. Those who plan evil instead of good
  5. Any who pretend not to see the plight of the weak

Why Seek Power?

I propose that if you have power and use it wisely and justly, you do not have to envy the wicked and you can wage your various wars*, survive adversity, and assist/protect the weak. Solomon praises several dimensions of power throughout Proverbs:**

  1. Financial – earnings, savings, and generosity
  2. Physical – heath of body
  3. Vocational skill – the ability to do something well
  4. Personal – ones persuasiveness and charisma
  5. Cognitive – ones problem solving ability
  6. Emotional – managing  your feelings is crucial
  7. Spiritual/moral – one’s habitual reliance on God and ability to say no to sin (see Hebrews 12 especially), it encompasses all the others because a spiritually strong person can manage poverty or wealth well, can deal with a strong or weak body, and so-on.

Indeed, the biblical authors only disparage human strength when it is arrayed against the purposes of God. The Bible assumes that humanity, with God’s grace, will develop strength. Taking dominion over nature requires persistent growth in power (in all its dimensions).

My point is to encourage Christians to actually seek power and strength. That sounds so weird to say, but again, Jesus says, “Be as wise as serpents and as innocent as doves.” Grow in goodness, including the ability to make the good happen. That’s what he’s saying. His statement assumes the background of passages like Proverbs 24.

Closing Questions:

  1. What are you doing to grow in power?
  2. Is it working?
  3. Finally, are you growing in spiritual and moral power?

Notes

*The text may refer to literal wars if Proverbs was written for kings, but warfare is a metaphor in Proverbs and Ecclesiastes for the scribal struggle for wisdom.

**I intentionally left political power out.

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Filed Under: Christian Mindset, Bible, Christianity, Education, Mindset, Philosophy Tagged With: discipleship, Proverbs, Thoughts

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